Who is pallas and apollo

And then, when Kreousa hears that Xouthos will adopt a son, Ion, she plots to kill the youth unaware of his actual parentage. Kreousa sets up a specific version of the goddess as a model for her own actions. She sets herself up as copying the actions of Athena, who once gave serpents to protect Erichthonios, just as she gave the serpent bracelets to Ion. According to Loraux, what she actually imitates is the behaviour of Pallas:.

But, from another perspective, the femininity of Athena is something flexible and negotiable, just like the femininity of Kreousa. The Ion is playing with the sexuality of the goddess, positioning it on a spectrum between virginity and maternity.

How far we go with this reading depends upon which aspects of the narrative were in place by the late fifth century. In other sources, 40 Athena is like Kreousa — having a sexual struggle with a god the outcome of which is a child, but where the goddess does what is impossible for a mortal woman.

Athena successfully defends herself from being deflowered, while ensuring that the encounter results in a pregnancy and a child. Does she say this to throw him off the scent? Or it is because, for Kreousa, Athena needs to be a virgin to reflect her own view of herself as somewhere on the spectrum of parthenos and mother?

In the middle there is the appearance of the goddess moving rapidly, her weapons flashing, shouting a war cry, with the result that the whole kosmos quakes as well The hymn potentially offers different versions of the goddess, including a more circumspect figure Athena? According to Achilles, to ensure that the gods would stop binding Zeus, Thetis brought up from Tartartus one of the Hundred Handed, a figure who also has two names: Briareos and Aigaion.

The two-named Pallas Athena, who constrains Zeus, is potentially being counterposed with the two-named one ensures the release of Zeus. This interpretation also resonates with a recurrent theme in ancient literature, where Athena is a potential challenger to the rule of her father.

This approach provides a route into gaining a little more understanding of one of the most frustratingly elusive references in Homer.

One step towards this goal is to place greater emphasis upon the names used in any specific passage. Anderson , C. Barney , R. Oxford Studies in Ancient Philosophy , 16, p. Barthes , R. Baxter , T. Bernal , M. Brown , N. Clay , J. Deacy , S. Deacy and K. Pierce ed. Rawlings and H. Bowden ed. Sommerstein ed. Athena the trickster , Oxford. Lee, H. Whittakerand G. Wrightson ed. Detienne , M. Athena and the mastery of the horse. History of Religions , 11, p. Heath-Stubbs , J.

Hegel , G. Herington , C. Hooker , G. Irwin , E. Jeanmaire , H. Kennedy , R. Woodstock, CT. Lewis , J. Loraux , N. Schimtt-Pantel Pantel ed. Goldhammer, Cambridge, Mass and London, p.

Levine, Princeton, NJ. Luyster , R. Morales , H. Nye , M. Religion , London and New York. Papadopoulou , T. Papachatzis , N. Rabinowitz , N. Riley , M. Robertson , N. Dillon ed. Amsterdam, p. Rosenzweig , R. Sedley , D. Shearer , A. Sourvinou-Inwood , C. Parker, Oxford. Synodinou , K. Vernant , J. Lloyd, Hassocks. Woolf , V. Herington, For a survey of explanations of Athena in terms of the deity's hypothesised origins, see Deacy, , p.

Synodinou, on the Iliad ; Clay, on the Odyssey. See also Papadopoulou, Anderson, , Deacy, forthcoming. On the crimes of Little Ajax, including a comparison with his namesake , see Deacy and McHardy, Detienne, , p.

Herington, speculates on the origins of the Athenian goddess in two hypothesized earlier goddesses, one warlike, one peaceful. Bernal, , , , For an overview, see Deacy, , p. On the palladion, see notably, Sourvinou-Inwood, , p. On the interplay between Kreousa as desiring subject and rape victim, see Rabinowitz, , p. Voir la notice dans le catalogue OpenEdition. Navigation — Plan du site. Susan Deacy. Write your answer Related questions. Who is Pallas Apollo of Greek myth?

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